After 17 years climbing the corporate ladder in secular business work, I left my career to pursue a Business as Missions (BAM) opportunity in West Africa. With this Blog, I hope to record my journey, including my successes and failures, with those who follow me.
Sunday, October 21, 2012
Daring to Try... Win or Lose
Far better it is to dare mighty things, to win glorious triumphs, even though checkered by failure, than to take rank with those poor spirits who neither enjoy much nor suffer much because they live in the gray twilight that knows neither victory nor defeat.
-Teddy Roosevelt
Sunday, October 14, 2012
The Critical Role of Discipleship in Liberia: A Shared History with Rwanda
(Written in 1995):
On Sundays in Rwanda, we used to see
well-dressed neighbors walking to church on every road. Yet, last
year these same neighbors slaughtered each other. I don't assume
that all these people walking to church were all walking in the steps
of Christ, the Lord. But the committed minority of the church was
significant, 5 percent of the population, and the influence of the
church was strong in the lives of another 75 percent of the people.
Why was there no moderation, no dampening––just hatred and fear,
farming tools becoming weapons, neighbors cutting each other down as
enemies?
Gary Scheer
Long-Term Missionary in Rwanda
I asked my chauffeur, “Who killed
[your] parents and siblings––the army or the militia?”
Neither, he said, but rather the people next door who felt the
authorities had given them the go ahead to kill their neighbors and
take over their houses and lands. How do you re-knit society where
that has happened?
David Rawson
U.S. Ambassador to Rwanda
So what happened in Rwanda? It is a
reflection of Man's depravity. Sin touches every part of a person's
life, reaching to the very core of his being. Rwanda is a reflection
of man's inhumanity to man.
In part, what happened in Rwanda was
that the nation was “converted” but not discipled at the profound
level of culture. The tribal mindset that sees one tribe as superior
to another was not challenged.
The blood of Christ was not applied
to the breaking down of the dividing wall of hostility between Hutu
and Tutsi (Ephesians 2:14-16). The ancient hostilities of tribalism
were not broken by the powerful truth that Tutsis and Hutus are of
“one blood”, having one set of first parents––Adam and Eve.
It was tribalism, this mindset of poverty, that led to the genocide.
The task given to the church in the
Great Commission was nothing less than to disciple nations. If the
church does not disciple the nation, the nation will disciple the
church. Rwanda is an extreme example of this principle.
Darrow Miller
Discipling Nations
While is is not advisable or even
possible to draw a direct comparison between the surface causes of
the conflict in Rwanda and the civil war in Liberia, there clearly
was a common denominator: an anemic church. A church that succeeded
in making converts, but failed at making disciples whose hearts,
minds and lives were transformed. A church that succeeded in
constructing building and founding ministries, but failed at changing
the worldview of the culture. As a result, both countries reaped
some of the same consequences; mass killings based on tribal and
political identity, inhuman atrocities that showed no value for human
life, and sadly, a blatant dishonor for the influence and power of
God in the lives of his people. This version of the church made an
embarrassing mockery of our Christian faith.
What's distressing is that as I visit
different churches in Liberia, I discover that much of today's
Liberian church continues to be anemic. A high percentage of churches
fill their buildings every week, yet make little to no positive
transformational impact on their culture. (There are, thank God, a
few exceptions.) Most churches have long Sunday services and
multiple weeknights set aside for Bible study, prayer and fasting, as
well as annual revivals and crusades. Regardless, crime, government
corruption, illegal business dealings, chronic land disputes and
secret societies that practice ritual killings and FGM (female
genital mutilation) continues unabated. Sadly, many pastors have
little or no formal training and oftentimes, because of the high rate
of unemployment, people call themselves “pastor” as a way to
generate cash. The “prosperity
gospel”, which was exported from America, is thriving in
Liberia. Even in mainstream churches, the gospel message is
contaminated with prosperity teachings and folk animistic influences.
The bonds of selfishness, greed and
demonic strongholds can only be broken by the power of the Holy
Spirit. As people become disciples of Jesus, God's Spirit transforms
their lives. As disciples make disciples who make disciples, these
transformed lives will transform culture. Until the 16 Liberian
tribes embrace the truth that they (and we) are of “one blood”,
the complex issues that brought forth the recent civil war are
allowed to simmer below the surface, risking future conflict. Since
the church is not accomplishing the task of transforming people, I
believe the time has come for the people to transform the church. A
spiritual revolution from the inside out.
As a Business As Missions practitioner,
my business is simply a vehicle for making disciples: disciples who
make generations of multiplying disciples, who transform churches
that transforms cultural worldviews, which transforms nations,
continents, and the world for Jesus. We are directed to do nothing
less. Regardless of a believer's occupation or pursuit in life,
making disciples is the calling of each person who claims a saving
faith in Jesus. Plain and simple, fulfilling the Great Commission is
a matter of obedience.
Note: All quotations came from Chapter
Nine of Miller's Discipling Nations.
Working Towards Glory
Wherever man may stand, whatever he may do, to whatever he may apply his
hand, in agriculture, in commerce, and in industry, or his mind, in the world of art,
and science, he is, in whatsoever is may be, constantly standing before the face of
his God, he is employed in the service of his God, he has strictly to obey his God,
and above all, he has to aim at the glory of his God.
Abraham Kuyper
An Adequate Philosophy of Religion
Sunday, September 23, 2012
Healing the Fracture

My answer was, “I can't.” Please
understand that this question did not come from someone who is a BAM
skeptic. In fact, he is a successful businessman who
has a heart for global missions and is actively promoting BAM in his
local church. He knows how consuming business can be and how much
focus and dedication is required in missions. So, just as his
question wasn't naive, my answer wasn't trite. I expanded my answer
by explaining that I will neither have the time nor the luxury of
separating business and missions. The two must be fully integrated.
The fact is, Western society does a
great job of promoting segmentation. The average American Christian
juggles a myriad of segments: a church segment, a friends segment, a
work segment, a charity segment, a family segment—the list goes on.
Amazingly, many of these segment have
no “crossover” relationships. One of the loneliest times of my
life was when I moved my family to Kansas City. After being there
one year, I realized that none of my segments crossed over. My
church, my job and my neighborhood had no (relationship) connection
to one another. Each relationship was its own island.
In his excellent book, Discipling Nations: The Power of Truth to Transform Cultures, Darrow L. Miller
describes the influence that worldview has on societal development.
In depicting today's predominate worldview in the West, Miller states
that Christians are living in a sacred/secular dichotomy.
Thus many Christians today suffer from “split personalities.”
Their lives are divided into compartments: the “religious,” what
they do when attending church or Bible study; and the “secular,”
their jobs, recreation, and education. Millions of believers operate
from this worldview, which I call evangelical Gnosticism (see
graphic below). Never hearing the challenge to be consciously Christian in
their daily lives, they are conformed to the pattern of this world
and have secular minds.
The fact is, we were not designed to
live segmented lives. I find nothing in Scripture that supports
segmented lives, and I can guarantee you that Paul wasn't tight
lipped about living the gospel while he was making tents.
As I write this, the word “fractured”
comes to mind. To think of it, “fractured” may be an even better
description of the Western church, and even some parts of the global
church (such as my host country). When we divide our lives and give
God only a portion, we are broken... indeed fractured. When we intend to keep a portion
for ourselves, we are trying to take what belongs to God... that is
sin.
So what are some practical ways that we
can heal the fracture?
All I can tell you is what I am
attempting to do.
I am finding time for business and
ministry by ministering in business. In my company, we begin each
day with a voluntary 20-40 minute exegetical study of a section of
scripture. Often times, the discussion exceeds the time we have
allotted, so I encourage my employees to continue the discussion
during their daily tasks. We conclude the study time with prayer for each other. I try to be intentional about later asking my employees if our prayers for them are being answered and how God answers them. My BAM business is a construction services company, so
before leaving on a day job, we pray for the employee's safety, the equipment's reliability and the hearts of our customers. My employees know that our work and words are our testimony and should always bring God glory. Throughout every day, I have the opportunity to
grasp “teachable moments” that I can use to point back to
scripture. Questions from “Why not bribe? It's the only way to get things done!” to “Why do you want
to take taxes from my money and give it to a corrupt government?” to “When I have an African sickness, is it wrong with going to my
tribal healer?” are asked every day. These are not questions that
will be satisfied with a quick “Christianese” answer. Every day I try to have my heart and mind available for discipleship (and many days, that is easier said than done).
But, let's be honest, isn't that what
Jesus asks of us? To follow him every hour of every day? To
intentionally make ourselves obedient to His commands and teachings
in every part of out lives? To continually strive to be a better reflection of the essence of Christ? That's no easy task. Nonetheless, that
is our calling.
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